enormously improved in South America. Why? For the simple reason, as pointed out in Chapter V. of the first part of this book, that Spanish America is being brought more and more into the economic movement of the world; and with the establishment of factories, in which large capital has been sunk, banks, businesses, etc., the whole attitude of mind of those interested in these ventures is changed. The Jingo, the military adventurer, the fomentor of trouble, are seen for what they are—not as patriots, but as representing exceedingly mischievous and maleficent forces.
This general truth has two facets: if long warfare diverts a people from the capacity for industry, so in the long run economic pressure—the influences, that is, which turn the energies of people to preoccupation with social well-being—is fatal to the military tradition. Neither tendency is constant; warfare produces poverty; poverty pushes to thrift and work, which result in wealth; wealth creates leisure and pride and pushes to warfare.
Where Nature does not respond readily to industrial effort, where it is, at least apparently, more profitable to plunder than to work, the military tradition survives. The Beduin has been a bandit since the time of Abraham, for the simple reason that the desert does not support industrial life nor respond to industrial effort. The only career offering a fair apparent return for effort is plunder. In Morocco, in Arabia, in all very poor pastoral countries, the same phenomenon is exhibited; in mountainous countries which are arid and are removed from the economic centres, idem. The same may have been to some extent the case in Prussia before the era of coal and iron; but the fact that