up his energies for the effort to reconstruct everything logically and in ordered fashion. He was afraid that death might come upon him before he had succeeded in reducing to transferable form his historic vision. Thus, in the course of five days, he added to his diary a sixty-five page pamphlet—in effect the outline of Der Judenstaat—which he called: Address to the Rothschilds.
In the address he writes, "I have the solution to the Jewish question. I know it sounds mad; and at the beginning I shall be called mad more than once—until the truth of what I am saying is recognized in all its shattering force."
He wrote to Bismarck asking for an interview in order to submit his plan for a solution to the Jewish problem but he received no reply.
He wrote to Rabbi Gudemann, Chief Rabbi of Vienna, the occasion being the anti-Jewish excesses which had occurred in Vienna. "This plan ... is a reserve against more evil days."
Herzl, in his first visit to England, met and talked with Israel Zangwill, the novelist, whom he impressed without quite winning him over. But Zangwill made it possible for him to meet more than a few prominent, influential Jews of whom he made immediate converts. None of them wanted to know anything about the Argentine, and on this point the practical men were united with the dreamers: Palestine alone came into the picture for a national concentration of the Jews.
After his experiences in England, Herzl resolved to present his plan to the public at large. The Address to the Rothschilds which was the first complete writing of his plan, forged in the heat of inspiration was thoroughly reworked and emerged as his great book Der Judenstaat. Its title was: The Jewish State: An Attempt at a Modern Solution of the Jewish Problem. Der Judenstaat may properly be called Herzl's life work; his philosophy of the world, his views on the state, on the Jewish people, on science