i.e. as working or as quiescent.

The mere translation of this term would convey no idea of its meaning, I have therefore retained the Greek term. It is afterwards explained to include space of time and external appliances requisite for the full development of Man’s energies; here the time only is alluded to.

This principle is more fully stated, with illustrations, in the Topics, I. chap. ix.

Either that of the bodily senses, or that of the moral senses. “Fire burns,” is an instance of the former, “Treason is odious,” of the latter.