the whiteness is in snow and white lead. But how stands the fact? Why of honour and wisdom and pleasure the accounts are distinct and different in so far as they are good. The Chief Good then is not something common, and after one ἰδέα.
But then, how does the name come to be common (for it is not seemingly a case of fortuitous equivocation)? Are different individual things called good by virtue of being from one source, or all conducing to one end, or rather by way of analogy, for that intellect is to the soul as sight to the body, and so on? However, perhaps we ought to leave these questions now, for an accurate investigation of them is more properly the business of a different philosophy. And likewise respecting the ἰδέα: for even if there is some one good predicated in common of all things that are good, or separable and capable of existing independently, manifestly it cannot be the object of human action or attainable by Man; but we are in search now of something that is so.14
It may readily occur to any one, that it would be better to attain a knowledge of it with a