Compare Bishop Butler on Particular Propensions, Analogy, Part I chap v sect. iv.

That is, they are to the right states as Vice to Virtue.

See the letter of Sabina Rentfree. Spectator, 431.

Consult in connection with this Chapter the Chapter on [Greek: orgae] in the Rhetoric, II. 2, and Bishop Butler’s Sermon on Resentment.

The reasoning here being somewhat obscure from the concisement of expression, the following exposition of it is subjoined.

[Greek: ton dae lechthenton]. Considerable difference of opinion exists as to the proper meaning of these words. The emendation which substitutes [Greek: akrataes] for [Greek: akolastos] removes all difficulty, as the clause would then naturally refer to [Greek: ton mae proairoumenon] but Zell adheres to the reading in the text of Bekker, because the authority of MSS and old editions is all on this side. I understand [Greek: mallon] as meant to modify the word [Greek: malakias], which properly denotes that phase of [Greek: akrasia] (not [Greek: akolasia]) which is caused by pain. The [Greek: akolastos] deliberately pursues pleasure and declines pain if there is to be a distinct name for the latter phase, it comes under [Greek: malakia] more nearly than any other term, though perhaps not quite properly. Or the words may be understood as referring to the class of wrong acts caused by avoidance of pain, whether deliberate or otherwise, and then of course the names of [Greek: malakia] and [Greek: akolasia] may be fitly given respectively.