is, not the End, but the Means to Ends on which Deliberation is employed.
Nor, again, is it employed on matters of detail, as whether the substance before me is bread, or has been properly cooked; for these come under the province of sense, and if a man is to be always deliberating, he may go on ad infinitum.
Further, exactly the same matter is the object both of Deliberation and Moral Choice; but that which is the object of Moral Choice is thenceforward separated off and definite,79 because by object of Moral Choice is denoted that which after Deliberation has been preferred to something else: for each man leaves off searching how he shall do a thing when he has brought the origination up to himself, i.e. to the governing principle in himself,80 because it is this which makes the choice. A good illustration of this is furnished by the old regal constitutions which Homer drew from, in which the Kings would announce to the commonalty what they had determined before.
Now since that which is the object of Moral Choice is something in our own power, which is the object of deliberation and the grasping of the Will, Moral Choice must be “a grasping after something in our own power consequent upon Deliberation:” because after having deliberated we decide, and then grasp by our Will in accordance with the result of our deliberation.81
Let this be accepted as a sketch of the nature and object of Moral Choice, that object being “Means to Ends.”
Chapter VI.
That Wish has for its object-matter the End, has been already stated; but there are two opinions respecting it; some thinking that its object is real good, others whatever impresses the mind with a notion of good.