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nydus/The Red ConspiracyPublic

The Red Conspiracy examines the ideologies of Socialism, Bolshevism, Communism, and I.W.W.'ism to argue against their adoption in the United States. The author asserts that these radical programs pose a threat to the nation's constitutional government and warns that they would ultimately increase the suffering of the American working class.

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Table of Contents

CHAPTER VI

Though Socialism, in the strictest sense of the word, is concerned exclusively with economics, still this does not mean that those who profess it do not advocate, as part of their program, many pet projects not appertaining to economics. By a vast majority, the members of the Socialist Party either advocate atheism and opposition to religion, or at least do not oppose those Socialists who do. Most of them, too, in their cravings for what is base and low, are by no means adverse to seeing free-love reign supreme in their contemplated state. The word Socialism is, therefore, frequently used in a broader sense, and is made to include not only the common doctrine advocating the democratic form of government under which the citizens would collectively own and manage the principal means of production, transportation and communication, but also those other doctrines that are taught or silently approved by the majority. It is in this broader sense, then, that the opponents of the Marxians justly claim that Socialism is atheistic, anti-religious, and immoral.

We are told by Hillquit in "Everybody's," October, 1913, page 486, that "like all social theories and practical mass movements, Socialism produces certain divergent schools, bastard offshoots clustering around the main trunk of the tree, large in number and variety, but insignificant in size and strength. Thus we hear of State Socialism, Socialism of the Chair, Christian Socialism and even Catholic Socialism."

Persons who call themselves Socialists may be divided into two classes, in the first of which are those who are Socialists merely in name, for they go no further than to vote the party ticket. It is in the second class that we find the real Socialists, men who besides severing all connections with the other political organizations and voting regularly for the Socialist candidates, have taken out membership cards which entitle them to vote on party policies by the payment of several dollars a year into the treasury of the party. Many of the first class are, of course, not guilty of propagating atheism, free-love, and other radical doctrines. In fact, it

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