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CHAPTER X

"London, April 10.--The Chronicle publishes an article by R. Courtier Foster, a British Chaplain at Odessa and Russian ports of the Black Sea, describing the religious persecution practised by the Bolsheviki following upon their former capture of Odessa. He says: "'Committees were held on board the ships of the Black Sea Fleet, among the dockers in the port, in the towns and villages on every hand, which passed resolutions reading: "'"We abolish God." In Odessa Cathedral, when the Archbishop of Kherson was celebrating the Holy Mysteries, an uproar occurred with cries of "Down with the priests!" "Down with the Church!" At a fête in the town gardens one saw a soldier of the Red Army, amid the guffaws of his fellows, spit on the Russian holy picture of the face of Christ, then tear it into fragments and stamp it into the dust. "'The Bolshevist conception of religious toleration is considerably more elastic and far-reaching than the ideas of any mediæval inquisition. In this matter the Bolsheviki pride themselves on being far in advance of our effete western thought. They have murdered Vladimir, the Metropolitan of Kiev, twenty bishops, and many hundreds of priests. Before killing them they cut off the limbs of their victims, some of whom they buried alive in the Kremlin. The Cathedrals in Moscow and those in the towns of Yaroslav and Simferopol have been sacked. Many nuns were violated and churches defiled. "'The ancient and historical sacristies and famous libraries of Moscow and Petrograd were pillaged and countless sanctuaries profaned. In Cronstadt Cathedral the great figure of the Crucified Christ was torn down and removed, and a monstrous and appalling pagan form placed in its stead, symbolizing "Freedom of Mind." "'It is not against any one particular form of religion that the terrors of the new Freedom are hurled. Orthodox, Roman Catholics and Lutherans alike have been tortured, mutilated, and done to death under the aegis of the Holy Revolution which appeals to the proletariat of the whole world to join its forces. "'The Revolutionary Government is subjecting the Christian religion to persecutions as great and brutal as anything the world saw during the first three centuries of the Christian era. Moral disintegration and ruin spread their tentacles on every side. Any restraint on sinful impulse or covetous desire is laughed to scorn. The Bolsheviki publicly encourage outrage and looting. The propaganda for freedom of mind is essentially nihilistic. It is based on negation and denial of the existence of God, denial of the authority of any moral law, denial of all rights of conscience, denial of all religious liberty, denial of all freedom of the press, denial of any liberty of speech. "'One officer remarked despairingly to me: "In Russia now there is no God, no Czar, no law, no property, no money, no food--only freedom." And in that travesty of liberty, which the whole civilized world may well shudder at, all mercy, pity and toleration are alike scorned. And it is this new and wonderful equality of man which by means of torture, outrage and assassinations proclaims the "freedom of mind and body" to the devastated Russian nation.'"

In an Associated Press despatch, from London, that appeared in "The New York Times" on April 19, 1919, we are informed that of the 300 priests in the Perm diocese, 46 have been killed; moreover, that two monasteries were pillaged.

A very interesting and enlightening article on religion in Russia and the attitude of the Bolsheviki towards it appears in "The Proletarian,"

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