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nydus/The Story of My Experiments with TruthPublic

Gandhi relates his life experiences from his birth in Gujarat in 1869 through the Indian National Congress of 1915.

Page 393 of 624
Table of Contents

XXVII

observed that the same indulgence of taste was possible with the former as with the latter, and even more, when one got accustomed to it. I therefore came to attach greater importance to fasting or having only one meal a day on holidays. And if there was some occasion for penance or the like, I gladly utilized it too for the purpose of fasting.

But I also saw that, the body now being drained more effectively, the food yielded greater relish and the appetite grew keener. It dawned upon me that fasting could be made as powerful a weapon of indulgence as of restraint. Many similar later experiences of mine as well as of others can be adduced as evidence of this startling fact. I wanted to improve and train my body, but as my chief object now was to achieve restraint and a conquest of the palate, I selected first one food and then another, and at the same time restricted the amount. But the relish was after me, as it were. As I gave up one thing and took up another, this latter afforded me a fresher and greater relish than its predecessor.

In making these experiments I had several companions, the chief of whom was Hermann Kallenbach. I have already written about this friend in the history of satyagraha in South Africa, and will not go over the same ground here. Mr. Kallenbach was always with me whether in fasting or in dietetic changes. I lived with him at his own place when the satyagraha struggle was at its height. We discussed our changes in food and derived more pleasure from the new diet than from the old. Talk of this nature sounded quite pleasant in those days, and did not strike me as at all improper. Experience has taught me, however, that it was wrong to have dwelt upon the relish of food. One should eat not in order to please the palate, but just to keep the body going. When each organ of sense subserves the body and through the body the soul, its special relish disappears, and then alone does it begin to function in the way nature intended it to do.

Any number of experiments is too small and no sacrifice is too great for attaining this symphony with nature. But unfortunately the current is

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