Acquaintance with Religions
Towards the end of my second year in England I came across two Theosophists, brothers, and both unmarried. They talked to me about the Gita. They were reading Sir Edwin Arnold’s translation— The Song Celestial —and they invited me to read the original with them. I felt ashamed, as I had read the divine poem neither in Samskrit nor in Gujarati. I was constrained to tell them that I had not read the Gita, but that I would gladly read it with them, and that though my knowledge of Samskrit was meagre, still I hoped to be able to understand the original to the extent of telling where the translation failed to bring out the meaning. I began reading the Gita with them. The verses in the second chapter
If one Ponders on objects of the sense, there springs Attraction; from attraction grows desire, Desire flames to fierce passion, passion breeds Recklessness; then the memory—all betrayed— Lets noble purpose go, and saps the mind, Till purpose, mind, and man are all undone.
made a deep impression on my mind, and they still ring in my ears. The book struck me as one of priceless worth. The impression has ever since been growing on me with the result that I regard it today as the book par excellence for the knowledge of Truth. It has afforded me invaluable help in my moments of gloom. I have read almost all the English translations of it, and I regard Sir Edwin Arnold’s as the best. He has been faithful to the text, and yet it does not read like a translation. Though I read the Gita with these friends, I cannot pretend to have studied it then. It was only after some years that it became a book of daily reading.