came up. He too was going to Poona. He offered to take my wife to the second-class bathroom. I hesitated to accept the courteous offer. I knew that my wife had no right to avail herself of the second-class bathroom, but I ultimately connived at the impropriety. This, I know, does not become a votary of truth. Not that my wife was eager to use the bathroom, but a husband’s partiality for his wife got the better of his partiality for truth. The face of truth is hidden behind the golden veil of maya, says the Upanishad.
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