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nydus/The Story of My Experiments with TruthPublic

Gandhi relates his life experiences from his birth in Gujarat in 1869 through the Indian National Congress of 1915.

Page 536 of 624
Table of Contents

XXII

fast. It would be monstrous if you were to fast. Please forgive us for our lapse, we will now remain faithful to our pledge to the end.”

“There is no need for you to fast,” I replied. “It would be enough if you could remain true to your pledge. As you know we are without funds, and we do not want to continue our strike by living on public charity. You should therefore try to eke out a bare existence by some kind of labour, so that you may be able to remain unconcerned, no matter how long the strike may continue. As for my fast, it will be broken only after the strike is settled.”

In the meantime Vallabhbhai was trying to find some employment for the strikers under the Municipality, but there was not much hope of success there. Maganlal Gandhi suggested that, as we needed sand for filling the foundation of our weaving school in the Ashram, a number of them might be employed for that purpose. The labourers welcomed the proposal. Anasuyabehn led the way with a basket on her head and soon an endless stream of labourers carrying baskets of sand on their heads could be seen issuing out of the hollow of the riverbed. It was a sight worth seeing. The labourers felt themselves infused with a new strength, and it became difficult to cope with the task of paying out wages to them.

My fast was not free from a grave defect. For as I have already mentioned in a previous chapter, I enjoyed very close and cordial relations with the mill-owners, and my fast could not but affect their decision. As a satyagrahi I knew that I might not fast against them, but ought to leave them free to be influenced by the mill-hands’ strike alone. My fast was undertaken not on account of lapse of the mill-owners, but on account of that of the labourers in which, as their representative, I felt I had a share. With the mill-owners, I could only plead; to fast against them would amount to coercion. Yet in spite of my knowledge that my fast was bound to put pressure upon them, as in fact it did, I felt I could not help it. The duty to undertake it seemed to me to be clear.

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