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nydus/The Story of My Experiments with TruthPublic

Gandhi relates his life experiences from his birth in Gujarat in 1869 through the Indian National Congress of 1915.

Page 594 of 624
Table of Contents

XXXVI

to place it before the conference. I likewise discussed it with the late Hakim Saheb. Before the conference I contended that, if the Khilafat question had a just and legitimate basis, as I believe it had, and if the Government had really committed a gross injustice, the Hindus were bound to stand by the Mussalmans in their demand for the redress of the Khilafat wrong. It would ill become them to bring in the cow question in this connection, or to use the occasion to make terms with the Mussalmans, just as it would ill become the Mussalmans to offer to stop cow slaughter as a price for the Hindus’ support on the Khilafat question. But it would be another matter and quite graceful, and reflect great credit on them, if the Mussalmans of their own free will stopped cow-slaughter out of regard for the religious sentiments of the Hindus, and from a sense of duty towards them as neighbours and children of the same soil. To take up such an independent attitude was, I contended, their duty, and would enhance the dignity of their conduct. But if the Mussalmans considered it as their neighbourly duty to stop cow slaughter, they should do so regardless of whether the Hindus helped them in the Khilafat or not. “That being so,” I argued, “the two questions should be discussed independently of each other, and the deliberations of the conference should be confined to the question of the Khilafat only.” My argument appealed to those present and, as a result, the question of cow-protection was not discussed at this conference.

But in spite of my warning Maulana Abdul Bari Saheb said: “No matter whether the Hindus help us or not, the Mussalmans ought, as the countrymen of the Hindus, out of regard for the latter’s susceptibilities, to give up cow slaughter.” And at one time it almost looked as if they would really put an end to it.

There was a suggestion from some quarters that the Punjab question should be tacked on to that of the Khilafat wrong. I opposed the proposal. The Punjab question, I said, was a local affair and could not therefore weigh with us in our decision to participate or not in the peace

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