This is connected with the fact that no part of our experience is also a priori .
Everything we see could also be otherwise.
Everything we describe at all could also be otherwise.
There is no order of things a priori .
This is connected with the fact that no part of our experience is also a priori .
Everything we see could also be otherwise.
Everything we describe at all could also be otherwise.
There is no order of things a priori .