play of heads and tails one will throw heads ten times in succession. This improbability which strikes us indeed when it has happened nine times, leads us to believe that at the tenth throw tails will be thrown. But the past indicating in the coin a greater propensity for heads than for tails renders the first of the events more probable than the second; it increases as one has seen the probability of throwing heads at the following throw. A similar illusion persuades many people that one can certainly win in a lottery by placing each time upon the same number, until it is drawn, a stake whose product surpasses the sum of all the stakes. But even when similar speculations would not often be stopped by the impossibility of sustaining them they would not diminish the mathematical disadvantage of speculators and they would increase their moral disadvantage, since at each drawing they would risk a very large part of their fortune.
I have seen men, ardently desirous of having a son, who could learn only with anxiety of the births of boys in the month when they expected to become fathers. Imagining that the ratio of these births to those of girls ought to be the same at the end of each month, they judged that the boys already born would render more probable the births next of girls. Thus the extraction of a white ball from an urn which contains a limited number of white balls and of black balls increases the probability of extracting a black ball at the following
drawing. But this ceases to take place when the number of balls in the urn is unlimited, as one must suppose in order to compare this case with that of births. If, in the course of a month, there were born many more boys than girls, one might suspect that toward the time of their conception a general cause had favored masculine conception, which would render more probable the birth next of a boy. The irregular events of nature are not exactly comparable to the drawing of the numbers of a lottery in which all the numbers are mixed at each drawing in such a manner as to render the chances of their drawing perfectly equal. The frequency of one of these events seems to indicate a cause slightly favoring it, which increases the probability of its next return, and its repetition prolonged for a long time, such as a long series of rainy days, may develop unknown causes for its change; so that at each expected event we are not, as at each drawing of a lottery, led back to the same state of indecision in regard to what ought to happen. But in proportion as the observation of these events is multiplied, the comparison of their results with those of lotteries becomes more exact.
By an illusion contrary to the preceding ones one seeks in the past drawings of the lottery of France the numbers most often drawn, in order to form combinations upon which one thinks to place the stake to advantage. But when the manner in which the mixing of the numbers in this lottery is considered, the past ought to have no influence upon the future. The very frequent drawings of a number are only the anomalies of chance; I have submitted several of them to calculation
and have constantly found that they are included within the limits which the supposition of an equal possibility of the drawing of all the numbers allows us to admit without improbability.
In a long series of events of the same kind the single chances of hazard ought sometimes to offer the singular veins of good luck or bad luck which the majority of players do not fail to attribute to a kind of fatality. It happens often in games which depend at the same time upon hazard and upon the competency of the players, that that one who loses, troubled by his loss, seeks to repair it by hazardous throws which he would shun in another situation; thus he aggravates his own ill luck and prolongs its duration. It is then that prudence becomes necessary and that it is of importance to convince oneself that the moral disadvantage attached to unfavorable chances is increased by the ill luck itself.
The opinion that man has long been placed in the centre of the universe, considering himself the special object of the cares of nature, leads each individual to make himself the centre of a more or less extended