I ought to make here an important remark. The small uncertainty that the observations, when they are not numerous, leave in regard to the values of the constants of which I have just spoken, renders a little uncertain the probabilities determined by analysis. But it almost always suffices to know if the probability, that the errors of the results obtained are comprised within narrow limits, approaches closely to unity; and when it is not, it suffices to know up to what point the observations should be multiplied, in order to obtain a probability such that no reasonable doubt remains in
regard to the correctness of the results. The analytic formulæ of probabilities satisfy perfectly this requirement; and in this connection they may be viewed as the necessary complement of the sciences, based upon a totality of observations susceptible of error. They are likewise indispensable in solving a great number of problems in the natural and moral sciences. The regular causes of phenomena are most frequently either unknown, or too complicated to be submitted to calculus; again, their action is often disturbed by accidental and irregular causes; but its impression always remains in the events produced by all these causes, and it leads to modifications which only a long series of observations can determine. The analysis of probabilities develops these modifications; it assigns the probability of their causes and it indicates the means of continually increasing this probability. Thus in the midst of the irregular causes which disturb the atmosphere, the periodic changes of solar heat, from day to night, and from winter to summer, produce in the pressure of this great fluid mass and in the corresponding height of the barometer, the diurnal and annual oscillations; and numerous barometric observations have revealed the former with a probability at least equal to that of the facts which we regard as certain. Thus it is again that the series of historical events shows us the constant action of the great principles of ethics in the midst of the passions and the various interests which disturb societies in every way. It is remarkable that a science, which commenced with the consideration of games of chance, should be elevated to the rank of the most important subjects of human knowledge.
I have collected all these methods in my Théorie analytique des Probabilités, in which I have proposed to expound in the most general manner the principles and the analysis of the calculus of probabilities, likewise the solutions of the most interesting and most difficult problems which calculus presents.
It is seen in this essay that the theory of probabilities is at bottom only common sense reduced to calculus; it makes us appreciate with exactitude that which exact minds feel by a sort of instinct without being able ofttimes to give a reason for it. It leaves no arbitrariness in the choice of opinions and sides to be taken; and by its use can always be determined the most advantageous choice. Thereby it supplements most happily the ignorance and the weakness of the human mind. If we consider the analytical methods to which this theory has given birth; the truth of the principles which serve as a basis; the fine and delicate logic which their employment in the solution of problems requires; the establishments of public utility which rest upon it; the extension which it has received and which it can still receive by its application to the most important questions of natural philosophy and the moral science; if we consider again that, even in the things which cannot be submitted to calculus, it gives the surest hints which can guide us in our judgments, and that it teaches us to avoid the illusions which ofttimes confuse us, then we shall see that there is no science more worthy of our meditations, and that no more useful one could be incorporated in the system of public instruction.