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nydus/A System of Logic, Ratiocinative and InductivePublic
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Table of Contents

Chapter II. Of Names.

disarrangement, either by adding or subtraction, of the group of objects which, in however imperfect a manner, it serves to circumscribe and hold together; and with the least vitiation of the truth of any propositions which are commonly received as true.

This desirable purpose, of giving a fixed connotation where it is wanting, is the end aimed at whenever any one attempts to give a definition of a general name already in use; every definition of a connotative name being an attempt either merely to declare, or to declare and analyze, the connotation of the name. And the fact, that no questions which have arisen in the moral sciences have been subjects of keener controversy than the [pg 041] definitions of almost all the leading expressions, is a proof how great an extent the evil to which we have adverted has attained.

Names with indeterminate connotation are not to be confounded with names which have more than one connotation, that is to say, ambiguous words. A word may have several meanings, but all of them fixed and recognized ones; as the word post, for example, or the word box, the various senses of which it would be endless to enumerate. And the paucity of existing names, in comparison with the demand for them, may often render it advisable and even necessary to retain a name in this multiplicity of acceptations, distinguishing these so clearly as to prevent their being confounded with one another. Such a word may be considered as two or more names, accidentally written and spoken alike.8

§ 6. The fourth principal division of names, is into positive and negative. Positive, as man, tree, good; negative, as not-man, not-tree, not-good. To every positive concrete name, a corresponding negative one might be framed. After giving a name to any one thing, or to any plurality of things, we might create a second name which should be a name of all things whatever, except that particular thing or things. These negative names are employed whenever we have occasion to speak collectively of all things other than some thing or class of things. When the positive name is connotative, the corresponding negative name is connotative likewise; but in a [pg 042] peculiar way, connoting not the presence but the absence of an attribute. Thus, not-white denotes all things whatever except white things; and connotes the attribute of not possessing whiteness. For the non-possession of any given attribute is also an attribute, and may receive a name as such; and thus negative concrete names may obtain negative abstract names to correspond to them.9

Names which are positive in form are often negative in reality, and others are really positive though their form is negative. The word inconvenient, for example, does not express the mere absence of convenience; it expresses a positive attribute—that of being the cause of discomfort or annoyance. So the word unpleasant, notwithstanding its negative form, does not connote the mere absence of pleasantness, but a less degree of what is signified by the word painful, which, it is hardly necessary to say, is positive. Idle, on the other hand, is a word which, though positive in form, expresses nothing but what would be signified either by the phrase not working, or by the phrase not disposed to work; and sober, either by not drunk or by not drunken.

There is a class of names called privative. A privative name is equivalent in its signification to a positive and a negative name taken together; being the name of something which has once had a particular attribute, or for some other reason might have been expected to have it, but which has it not. Such is the word blind, which is not equivalent to not seeing, or to not capable of seeing, for it would not, except by a poetical or rhetorical figure, be applied to stocks and stones. A thing is not usually said to be blind, unless the class to which it is most familiarly referred, or to which it is referred on the particular occasion, be chiefly composed of things which can see, as in the case of a blind man, or a blind horse; or unless it is supposed for any reason that it

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