without knowing it, one had been for so long interested in a subject, surely it gave a sort of right? Perhaps he would go on talking about philosophy without asking questions. No matter what failure lay ahead, it might be possible, even if the lessons lasted only a little while, to find out all he knew about philosophy. It was a privilege, another of those extraordinary privileges coming suddenly and unexpectedly in strange places, books or people knowing all about things one had already become involved in without knowing when or why, people interested and attracted by a response that at first revealed no differences, so that they all in turn took one to be like themselves, and looking at life in their way. It made a relationship that was as false as it was true. What they were, they were permanently; always true to the same things. Why being so different, was one privileged to meet them? There must be some explanation. There was something that for a while attracted all kinds of utterly different people, men and women—and then something that repelled them, some sudden revelation of opposition, or absolute difference, making one appear to have been playing a part. Insincere and fickle.
What is fickleness? He is fickle, people say, with a