Book VI

that whosoever of the Hellenes thought himself worthy to be the son-in-law of Cleisthenes should come on the sixtieth day, or before that if he would, to Sikyon; for Cleisthenes intended to conclude the marriage within a year, reckoning from the sixtieth day. Then all those of the Hellenes who had pride either in themselves or in their high descent, came as wooers, and for them Cleisthenes had a running-course and a wrestling-place made and kept them expressly for their use. 127. From Italy came Smindyrides the son of Hippocrates of Sybaris, who of all men on earth reached the highest point of luxury (now Sybaris at this time was in the height of its prosperity), and Damasos of Siris, the son of that Amyris who was called the Wise; these came from Italy: from the Ionian gulf came Amphimnestos the son of Epistrophos of Epidamnos, this man from the Ionian gulf: from Aetolia came Males, the brother of that Titormos who surpassed all the Hellenes in strength and who fled from the presence of men to the furthest extremities of the Aetolian land: from Peloponnesus, Leokedes the son of Pheidon the despot of the Argives, that Pheidon who established for the Peloponnesians the measures which they use, and who went beyond all other Hellenes in wanton insolence, since he removed from their place the presidents of the games appointed by the Eleians and himself presided over the games at Olympia⁠—his son, I say, and Amiantos the son of Lycurgos an Arcadian from Trapezus, and Laphanes an Azanian from the city of Paios, son of that Euphorion who (according to the story told in Arcadia) received the Dioscuroi as guests in his house and from thenceforth was wont to entertain all men who came, and Onomastos the son of Agaios of Elis; these, I say, came from Peloponnese itself: from Athens came Megacles the son of that Alcmaion who went to Croesus, and besides him Hippocleides the son of Tisander, one who surpassed the other Athenians in wealth and in comeliness of form: