now this is a part of the city which is turned towards Tmolus. So then this Mardian Hyroiades, having seen on the day before how one of the Lydians had descended on that side of the citadel to recover his helmet which had rolled down from above, and had picked it up, took thought and cast the matter about in his own mind. Then he himself ascended first, and after him came up others of the Persians, and many having thus made approach, Sardis was finally taken and the whole city was given up to plunder. 85. Meanwhile to Croesus himself it happened thus:—He had a son, of whom I made mention before, who was of good disposition enough but deprived of speech. Now in his former time of prosperity Croesus had done everything that was possible for him, and besides other things which he devised he had also sent messengers to Delphi to inquire concerning him. And the Pythian prophetess spoke to him
“Lydian, master of many, much blind to destiny, Croesus, Do not desire to hear in thy halls that voice which is prayed for, Voice of thy son; much better if this from thee were removèd, Since he shall first utter speech in an evil day of misfortune.”
Now when the fortress was being taken, one of the Persians was about to slay Croesus taking him for another; and Croesus for his part, seeing him coming on, cared nothing for it because of the misfortune which was upon him, and to him it was indifferent that he should be slain by the stroke; but this voiceless son, when he saw the Persian coming on, by reason of terror and affliction burst the bonds of his utterance and said: “Man, slay not Croesus.” This son, I say, uttered voice then first of all, but after this he continued to use speech for the whole time of his life. 86. The Persians then had obtained possession of Sardis and had taken Croesus himself prisoner, after he had reigned fourteen years and had been besieged fourteen days, having fulfilled the oracle in that he had