65 We shall mention from Diodorus Siculus alone a few which passed in the course of sixty years during the most shining age of Greece. There were banished from Sybaris 500 of the nobles and their partisans (lib. 12 p. 77, ex edit. Rhodomanni); of Chians, 600 citizens banished (lib. 13 p. 189); at Ephesus, 340 killed, 1000 banished (lib. 13 p. 223); of Cyrenians, 500 nobles killed, all the rest banished (lib. 14 p. 263); the Corinthians killed 120, banished 500 (lib. 14 p. 304); Phæbidas the Spartan banished 300 Bæotians (lib. 15 p. 342). Upon the fall of the Lacedemonians, democracies were restored in many cities, and severe vengeance taken of the nobles, after the Greek manner. But matters did not end there, for the banished nobles, returning in many places, butchered their adversaries at Phialæ in Corinth, in Megara, in Phliasia. In this last place they killed 300 of the people; but these again revolting, killed above 600 of the nobles and banished the rest (lib. 15 p. 357). In Arcadia 1400 banished, besides many killed. The banished retired to Sparta and Pallantium. The latter delivered up to their countrymen, and all killed (lib. 15 p. 373). Of the banished from Argos and Thebes there were 500 in the Spartan army (id. p. 374). Here is a detail of the most remarkable of Agathocles’ cruelties from the same author. The people before his usurpation had banished 600 nobles (lib. 19 p. 655). Afterwards that tyrant, in concurrence with the people, killed 4000 nobles and banished 6000 (id. p. 647). He killed 4000 people at Gela (id. p. 741). By Agathocles’ brother 8000 banished from Syracuse (lib. 20 p. 757). The inhabitants of Ægesta, to the number of 40,000, were killed—man, woman, and child; and with tortures, for the sake of their money (id. p. 802). All the relations—viz., father, brother, children, grandfather, of his Libyan army, killed (id. p. 103). He killed 7000 exiles after capitulation (id. p. 816). It is to be remarked that Agathocles was a man of great sense and courage; his violent tyranny, therefore, is a stronger proof of the manners of the age.