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apart from life, which was all he wanted. He had to have some sort of a background. And this was his native place. There was even his mother, though she had never meant very much to him. And he could go on in life, existing from day to day, without connection and without hope. For he did not know what to do with himself.

He did not know what to do with himself. Since he had been an officer for some years, and had mixed among the other officers and civil servants, with their wives and families, he had lost all ambition to “get on.” There was a toughness, a curious rubbernecked toughness and unlivingness about the middle and upper classes, as he had known them, which just left him feeling cold and different from them.

So, he had come back to his own class. To find there, what he had forgotten during his absence of years, a pettiness and a vulgarity of manner extremely distasteful. He admitted now at last, how important manner was. He admitted, also, how important it was even to pretend not to care about the halfpence and the small things of life. But among the common people there was no pretence. A penny more or less on the bacon was worse than a change in the Gospel. He could not stand it.

And again, there was the wage-squabble. Having lived among the owning classes, he knew the utter futility of expecting any solution of the wage-squabble. There was no solution, short of death. The only thing was not to care, not to care about the wages.

Yet, if you were poor and wretched you had to care. Anyhow, it was becoming the only thing they did care about. The care about money was like a great cancer, eating away the individuals of all classes. He refused to care about money.

And what then? What did life offer apart from the care of money. Nothing.