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nydus/Life and Letters of Charles Darwin — Volume 1Public

This volume presents a collection of Charles Darwin's personal correspondence, organized primarily by the subjects of his research and publications. The letters are supplemented by excerpts from his diary to provide a chronological framework for his professional career and personal character.

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Table of Contents

CHAPTER 1.VIII. — RELIGION.

Again in 1879 he was applied to by a German student, in a similar manner. The letter was answered by a member of my father's family, who wrote:—

"Mr. Darwin begs me to say that he receives so many letters, that he cannot answer them all.

"He considers that the theory of Evolution is quite compatible with the belief in a God; but that you must remember that different persons have different definitions of what they mean by God."

This, however, did not satisfy the German youth, who again wrote to my father, and received from him the following reply:—

"I am much engaged, an old man, and out of health, and I cannot spare time to answer your questions fully,—nor indeed can they be answered. Science has nothing to do with Christ, except in so far as the habit of scientific research makes a man cautious in admitting evidence. For myself, I do not believe that there ever has been any revelation. As for a future life, every man must judge for himself between conflicting vague probabilities."

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father gives the history of his religious views:—

"During these two years (October 1836 to January 1839.) I was led to think much about religion. Whilst on board the 'Beagle' I was quite orthodox, and I remember being heartily laughed at by several of the officers (though themselves orthodox) for quoting the Bible as an unanswerable authority on some point of morality. I suppose it was the novelty of the argument that amused them. But I had gradually come by this time, i.e. 1836 to 1839, to see that the Old Testament was no more to be trusted than the sacred books of the Hindoos. The question then

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