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nydus/On Heroes, Hero-worship, and the Heroic in HistoryPublic
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LECTURE II. THE HERO AS PROPHET. MAHOMET: ISLAM.

Inane. Allah withdraws his hand from it, and it ceases to be. The universal empire of Allah, presence everywhere of an unspeakable Power, a Splendor, and a Terror not to be named, as the true force, essence and reality, in all things whatsoever, was continually clear to this man. What a modern talks of by the name, Forces of Nature, Laws of Nature; and does not figure as a divine thing; not even as one thing at all, but as a set of things, undivine enough,—salable, curious, good for propelling steamships! With our Sciences and Cyclopaedias, we are apt to forget the divineness, in those laboratories of ours. We ought not to forget it! That once well forgotten, I know not what else were worth remembering. Most sciences, I think were then a very dead thing; withered, contentious, empty;—a thistle in late autumn. The best science, without this, is but as the dead timber; it is not the growing tree and forest,—which gives ever-new timber, among other things! Man cannot know either, unless he can worship in some way. His knowledge is a pedantry, and dead thistle, otherwise.

Much has been said and written about the sensuality of Mahomet's Religion; more than was just. The indulgences, criminal to us, which he permitted, were not of his appointment; he found them practiced, unquestioned from immemorial time in Arabia; what he did was to curtail them, restrict them, not on one

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