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nydus/Politics: A Treatise on GovernmentPublic

This treatise examines the role of the legislator in constructing a society that facilitates the good life for its citizens. It posits that the state is a community organized to achieve a perfect and self-sufficing existence, with the legislator serving as a craftsman responsible for shaping the social environment and moral standards.

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Table of Contents

CHAPTER XIV

nearly equal to a tyranny, yet are, in some respects, bound by the laws and the customs of their country; for as the barbarians are by nature more prone to slavery than the Greeks, and those in Asia more than those in Europe, they endure without murmuring a despotic government; for this reason their governments are tyrannies; but yet not liable to be overthrown, as being customary and according to law. Their guards also are such as are used in a kingly government, not a despotic one; for the guards of their kings are his citizens, but a tyrant's are foreigners. The one commands, in the manner the law directs, those who willingly obey; the other, arbitrarily, those who consent not. The one, therefore, is guarded by the citizens, the other against them.

These, then, are the two different sorts of these monarchies, and another is that which in ancient Greece they called aesumnetes; which is nothing more than an elective tyranny; and its difference from that which is to be found amongst the barbarians consists not in its not being according to law, but only in its not being according to the ancient customs of the country. Some persons possessed this power for life, others only for a particular time or particular purpose, as the people of Mitylene elected Pittacus to oppose the exiles, who were headed by Antimenides and Alcaeus the poet, as we learn from a poem of his; for he upbraids the Mitylenians for having chosen Pittacus for their tyrant, and with one [1285b] voice extolling him to the skies who was the ruin of a rash and devoted people. These sorts of government then are, and ever were, despotic, on account of their being tyrannies; but inasmuch as they are elective, and over a free people, they are also kingly.

A fourth species of kingly government is that which was in use in the heroic times, when a free people submitted to a kingly government, according to the laws and customs of their country. For those who were at first of benefit to mankind, either in arts or arms, or by collecting them into civil society, or procuring them an establishment, became the kings of a willing people, and established an hereditary monarchy. They were

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