admitting of any census, and thus blend together the different customs of the two governments. But the best proof of a happy mixture of a democracy and an oligarchy is this, when a person may properly call the same state a democracy and an oligarchy. It is evident that those who speak of it in this manner are induced to it because both these governments are there well blended together: and indeed this is common to all mediums, that the extremes of each side should be discerned therein, as at Lacedaemon; for many affirm that it is a democracy from the many particulars in which it follows that form of government; as for instance, in the first place, in the bringing up of their children, for the rich and poor are brought up in the same manner; and their education is such that the children of the poor may partake of it; and the same rules are observed when they are youths and men, there is no distinction between a rich person and a poor one; and in their public tables the same provision is served to all. The rich also wear only such clothes as the poorest man is able to purchase. Moreover, with respect to two magistracies of the highest rank, one they have a right to elect to, the other to fill; namely, the senate and the ephori. Others consider it as an oligarchy, the principles of which it follows in many things, as in choosing all their officers by vote, and not by lot; in there being but a few who have a right to sit in judgment on capital causes and the like. Indeed, a state which is well composed of two others ought to resemble them both, and neither, Such a state ought to have its means of preservation in itself, and not without; and when I say in itself, I do not mean that it should owe this to the forbearance of their neighbours, for this may happen to a bad government, but to every member of the community's not being willing that there should be the least alteration in their constitution. Such is the method in which a free state or aristocracy ought to be established.
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