early age of forty. Our Phoenix Pico just gone straight to Paradise, as the Frate has informed us; and the incomparable Poliziano, not two months since, gone to—well, well, let us hope he is not gone to the eminent scholars in the Malebolge.”
“By the way,” said Francesco Cei, “have you heard that Camilla Rucellai has outdone the Frate in her prophecies? She prophesied two years ago that Pico would die in the time of lilies. He has died in November. ‘Not at all the time of lilies,’ said the scorners. ‘Go to!’ says Camilla; ‘it is the lilies of France I meant, and it seems to me they are close enough under your nostrils.’ I say, ‘Euge, Camilla!’ If the Frate can prove that any one of his visions has been as well fulfilled, I’ll declare myself a Piagnone tomorrow.”
“You are something too flippant about the Frate, Francesco,” said Pietro Cennini, the scholarly. “We are all indebted to him in these weeks for preaching peace and quietness, and the laying aside of party quarrels. They are men of small discernment who would be glad to see the people slipping the Frate’s leash just now. And if the Most Christian King is obstinate about the treaty today, and will not sign what is fair and honourable to Florence, Fra Girolamo is the man we must trust in to bring him to reason.”
“You speak truth, Messer Pietro,” said Nello; “the Frate is one of the firmest nails Florence has to hang on—at least, that is the opinion of the most respectable chins I have the honour of shaving. But young Messer Niccolò was saying here the other morning—and doubtless Francesco means the same thing—there is as wonderful a power of stretching in the meaning of visions as in Dido’s bull’s hide. It seems to me a dream may mean whatever comes after it. As our Franco Sacchetti says, a woman dreams overnight of a serpent biting her, breaks a drinking-cup the next day, and cries out, ‘Look you, I thought something would happen—it’s plain now what the serpent meant.’ ”