“Then Florence will stand by the Frate,” Cennini broke in, with some fervour. “I myself should prefer that he would let his prophesying alone, but if our freedom to choose our own government is to be attacked—I am an obedient son of the Church, but I would vote for resisting Pope Alexander the Sixth, as our forefathers resisted Pope Gregory the Eleventh.”
“But pardon me, Messer Domenico,” said Macchiavelli, sticking his thumbs into his belt, and speaking with that cool enjoyment of exposition which surmounts every other force in discussion. “Have you correctly seized the Frate’s position? How is it that he has become a lever, and made himself worth attacking by an acute man like his Holiness? Because he has got the ear of the people: because he gives them threats and promises, which they believe come straight from God, not only about hell, purgatory, and paradise, but about Pisa and our Great Council. But let events go against him, so as to shake the people’s faith, and the cause of his power will be the cause of his fall. He is accumulating three sorts of hatred on his head—the hatred of average mankind against everyone who wants to lay on them a strict yoke of virtue; the hatred of the stronger powers in Italy who want to farm Florence for their own purposes; and the hatred of the people, to whom he has ventured to promise good in this world, instead of confining his promises to the next. If a prophet is to keep his power, he must be a prophet like Muhammad, with an army at his back, that when the people’s faith is fainting it may be frightened into life again.”
“Rather sum up the three sorts of hatred in one,” said Francesco Cei, impetuously, “and say he has won the hatred of all men who have sense and honesty, by inventing hypocritical lies. His proper place is among the false prophets in the Inferno, who walk with their heads turned hind-foremost.”
“You are too angry, my Francesco,” said Macchiavelli, smiling; “you poets are apt to cut the clouds in your wrath. I am no votary of the Frate’s, and