of Arabic teacher. He, too, like Malkum Khan, was of Christian origin, a member of one of the Catholic sects of Syria, and he had even taken priest's orders and served the Congregation of the Propaganda at Rome; but he had latterly thrown off the cassock and, like the Ambassador, was much more in sympathy with Islam than with his own faith. As an Arabic scholar he was very remarkable, and he had a wide acquaintance with the questions, half political, half religious, which were being discussed just then among Mohammedans. He had done the main work for the late Dr. Badger in compiling the Arabic-English Dictionary which goes by Dr. Badger's name, and in 1880 was carrying on in London an Arabic newspaper called "El Nakhleh," the Bee, in which religious reform was preached to Mohammedans once a month, on the most advanced lines of modern thought.
There was a mystery about the financing of this little journal, and the motives prompting its issue, which I never quite fathomed. His own account of it was that his chief patron was the Sultan of Zanzibar, a very enlightened and