Shortly after the war I had a curious confirmation of Tewfik's indecision from no less authoritative a source than Lord Charles Beresford, who had commanded the Condor at the bombardment and had acted as Provost-Marshal in Alexandria after it, and who told me that in a moment of unusual frankness the Khedive had one day explained to him the reason of his remaining ashore during the fight, as being nothing else than his extreme perplexity as to which of the combatants would prove the better fighter.
The general belief in Egypt had been that the English ships would be sunk, and he had been in a state of panic doubt all day at Ramleh, running every half hour to the roof of the palace to see how it fared with them. It was only when he discovered in the evening that they remained intact, while the forts had been silenced, that he finally made up his mind to place himself under Seymour's protection.
Beresford's experience of the weeks he had then spent at Alexandria, I may explain, had given him a profound contempt of Tewfik, and a certain sympathy with Arabi and the fellahin who had carried on the war in spite of their prince's defection.
Be this, however, as it may, the conduct of the Khedive at the Council and the fact that he had given his name to the orders issued for a war à outrance imposed a perfectly legal aspect on the subsequent National defence, and invalidated, according to all Mohammedan rule and practice, the Khedive's counter orders when he had passed over to the enemy's side. This must be remembered if we are rightly to understand the Nationalists' legal case, and the view taken of the position by plain patriotic minds when their prince's perfidy gradually became known. The Mohammedan view about war is a simple one. When blows have been struck and war publicly announced by the Chief of the State, it is