"Cairo, *June 14, 1882*. "I called to-day on Arabi Pasha just a few minutes after he received your telegram. We talked for about an hour and a half. I asked him why this panic in the country if he and the Khedive had already come to terms. He said: 'As far as I am concerned I believe the Khedive would be sincere in his dealing with me, if left alone and far from Sir E. Malet's advice. He has by this time become convinced that there is nobody in his Government who could control the country and preserve peace except the man whom European statesmen despise, Ahmed Arabi. The Khedive has now made peace with me, and in the presence of the Representatives of the six European Powers and of Dervish Pasha, has asked me to take on myself the responsibility of public safety. I have accepted his order, and pledged my word and sworn to defend his life and the lives of all who inhabit Egypt, of every creed and nation; and, as long as I live and my jurisdiction is not interfered with, I will keep my word. But, if this peace is looked upon by others as a fictitious and fraudulent peace, that is the Khedive's lookout. For myself, I am sincere in my dealing with all who deal honestly and sincerely with me; but with those who deal dishonestly I pay them with their own coin, and with the fraudulent I am doubly fraudulent. Time and Ismaïl, in spite of us, have trained us to Turkish deceit. As we make use of the arms, guns and ammunition they left us, so we make use of their deceit, *when the Turks force us to do so*. We will not be the aggressors, but we will resist all who attempt to attack us. We are a sincere nation, and grateful to those who take us by the hand and help us to reform our country. We wish for nothing except reforms' (he uttered that with emphasis). 'But those who would cheat us will find us the very roots of fraud, *sudar el ghish*. Europe, and especially England, looks upon us as barbarians. They can crush us, they say, in twenty-four hours. Well, if they are willing, let them try it, but they will lose their 80 millions of public debt and the 20 millions the fellahin privately owe to the bankers. The first shot fired will release us from these engagements; and the nation on this account wishes nothing more than war.' "I hear much the same language from every one. Great preparations are going on. Vast stores of rifles and ammunition have been found, laid up by Ismaïl when he intended to make himself independent of the Porte. These they will make good use of. But I tell them I hope there will be no occasion. They say they can resist for years, for God has blessed them with a crop this summer twice as great as in ordinary fertile years. "I sounded Arabi about Halim. I found him to prefer Halim to Tewfik, but he says that if Tewfik will only free himself from Malet's influence all will go well. Malet, he says, has been misled by Colvin, and has done immense harm to his own country, as well as Egypt, by their misrepresentation of facts. "*June 17.*—Last night I went to Shereï Pasha's, where Arabi, Mahmud Sami, Abd-el-Aal, Ali Fehmi, Nadim, Hajrasi and many others were being entertained at dinner. After they had dined and we were smoking and talking politics, an officer came in with a letter from an English lady asking protection, as she had been advised to leave Cairo. I was begged to write her an answer at once to assure her there was no danger, and that if there should be trouble Arabi would protect her life as his own. Arabi has become a hero with many of the European ladies, whom I have heard praising him for the protection he has given. When he drives through the town all rush to the windows and balconies. I make converts to the National Party, all I can, among the Europeans I meet. "*June 18.*—Yesterday at noon, on Ragheb being telegraphed as Prime Minister, I went to see Arabi, who read me a telegram just received from the Khedive requesting him to co-operate with Ragheb as Minister of War. After coffee had been served he wrote a telegram of thanks to the Khedive and handed it to me. It was very politely worded. A few minutes afterwards he said: 'Let us go for a drive through the town to inspire confidence in the minds of the people.' He and Ali Fehmi drove in one carriage, and I and Nadim in the other. We went through Faggala, preceded by heralds. We alighted at Embabeh's house (the Sheykh el Islam's), and Arabi said, 'Come in, I will introduce you to our Pope.' On entering the reception room Arabi took off his boots, and turning to me said, 'We consider this place as the holy abode of our Sheykh.' Accordingly I did the same. On entering, the Sheykh, who was sitting on a low divan, rose and advanced a few paces towards Arabi, who saluted him and kissed his hands. I only shook hands with him, and he invited us to take seats. There were several of the Azhar Sheykhs with him, among them the son of Arusi. At first they talked about the situation and the new Ministry. Then the conversation turned on Embabeh's dealings with the Khedive during the late events. From all I saw I conclude that the report of a coolness having taken place between Embabeh and Arabi was not true. While Embabeh was concluding his narrative coffee was served, and Arabi introduced me formally to him, and explained that I was a friend of Mr. Blunt. Embabeh then explained to me all about the telegram. He had written the answer, he said, with his own hand, thinking the telegram addressed to him; but he had never apologized to the Khedive about it. He believes Sir E. Malet heard of it originally through Sultan Pasha, or some of the Khedive's adherents. "Next Arabi showed Embabeh a proclamation he had made guaranteeing the lives and properties of all the inhabitants of Egypt, whatever their creed or nation, and Arabi begged him to write a similar one, showing, as Sheykh el Islam, that the Mohammedan religion, far from allowing, forbids Moslems to hurt Christians, Jews, or others, and commands the faithful to protect them. Embabeh agreed to this, and, in my presence and that of the other four Sheykhs, prayed God to help him to succeed in reforming the country. He also promised to help him in fostering peace between Mohammedans and others, inasmuch as all were brothers notwithstanding the diversity of creeds. "We then went on to Artin Bey's, where also we were entertained with great honour, and afterwards drove through the Clot Bey Road, the Mouski, and other parts of the town, while the people stood on both sides saying, 'May God exalt you.' "At the end of the drive Arabi told me he was invited to dine with Seyd Hassan Akkad, and took me with him, with all the pashas, officers, sheykhs, and Ulemas. Our host's large house was crowded; Arabi, Mahmud Sami, Ahmed Pasha, Abdu, Nadim, and I were in the principal sitting-room, where we recited poetry, making or composing elegies and satires, and amusing ourselves at Ragheb's expense. Arabi composed a satire, Abdu two, Nadim made four, and Sami two. At dinner I sat by Arabi. The courses were about thirty different Arab dishes, besides the European and Eastern cakes, sweetmeats and fruit. "After dinner we talked freely about politics, and about different plans and forms of government. The republican form was preferred; and Mahmud Sami, who displayed great knowledge and ingenuity, endeavoured to show the advantage of a republican government for Egypt. He said: 'From the beginning of our movement we aimed at turning Egypt into a small republic like Switzerland—and then Syria would have joined—and then Hejaz would have followed us. But we found some of the Ulema were not quite prepared for it and were behind our time. Nevertheless we shall endeavour to make Egypt a republic before we die. We all hope to see the "Saturnia regna" once more.' "*June 19.*—Abdu, Nadim, Sami, and I were talking the night before last about the peaceful means to be taken to tide over the Egyptian difficulty. Abdu said that he has made up his mind to get together all the documents he has in his possession, with others concerning Egyptian affairs, and go to England and depose them himself before Mr. Gladstone and the English Parliament. He would take also with him a worthy person as representative of the leading merchants of the land; and another who would represent the liberal fellahin. Mahmud Sami approved the idea, and said he also wished he could go to Europe on such a mission, and Abdu is already preparing for the journey. So is Nadim and Seyyid Hassan Moussa el Akkad, the leading Arab merchant of Cairo, a man of considerable wealth, influence, and patriotism. "Ragheb is made Prime Minister, but his policy being Turkish nobody is pleased with him except the Circassians. People suspect some Ottoman intrigue in the matter and are very uneasy. I am trying to calm their minds and tell them to keep quiet. "The last events have increased the hatred in the Arab heart against the Turks, Circassians, and the Sultan himself. I heard Sami and Abdu and Nadim curse the Sultans and all the Turkish generation from Genjis Khan to Holagu and down to Abdul Hamid. They are preparing the nation for a republican form of government. A large party is already formed and disposed; *crescit eundo*. They will seize upon the first occasion which presents itself. They expect the armed intervention of Turkish troops with pleasure in this last crisis. It would have been the signal for a complete independence from the Porte. But the cunning Turk saw the danger and abstained. Nadim told me yesterday, while we were coming from Shubra, that he must, before he dies, crush down the Sultan's throne. —— said: 'This is my aim too—may God help us to succeed.' "I must tell you that I have been received here with such honour, respect, and politeness as I never could dream of. All the pashas, colonels, sheykhs, merchants receive me with open arms, and lavish upon me their kindness and hearty thanks. We have arranged with Nadim to give a dinner party to all the leaders of the National Party in your honour, and to thank you for the help given them in their struggle."
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CHAPTER XIV A LAST APPEAL TO GLADSTONE
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