In order more clearly to realize the actual sense of what Kautsky has written here of the Communards, let us bring forward the following evidence.
“On March 1, 1871,” writes Lavrov, in his very instructive book on the Commune, “six months after the fall of the Empire, and a few days before the explosion of the Commune, the guiding personalities in the Paris International still had no definite political programme.” (Pages 64-65)
“After March 18,” writes the same author, “Paris was in the hands of the proletariat, but its leaders, overwhelmed by their unexpected power, did not take the most elementary measures.” (Page 71)
“‘Your part is too big for you to play, and your sole aim is to get rid of responsibility,’ said one member of the Central Committee of the National Guard. In this was a great deal of truth,” Writes the Communard and historian of the Commune, Lissagaray. “But at the moment of action itself the absence of preliminary organization and preparation is very often a reason why parts are assigned to men which are too big for them to play.” (Brussels, 1876; page 106)
From this one can already see (later on it will become still more obvious) that the absence of a direct struggle for power on the part of the Paris Socialists was explained by their theoretical shapelessness and political helplessness, and not at all by higher considerations of tactics.
We have no doubt that Kautsky’s own loyalty to the traditions of the Commune will be expressed mainly in that extraordinary surprise with which he will greet the proletarian revolution in Germany as “a conflict in the highest degree undesirable.” We doubt, however, whether this will be ascribed by posterity to his credit. In reality, one must describe his historical analogy as a combination of confusion, omission, and fraudulent suggestion.