quality, in reality, that is founded to a considerable extent all human progress; because if man did not strive to expend his energy economically, did not seek to receive the largest possible quantity of products in return for a small quantity of energy, there would have been no technical development or social culture. It would appear, then, from this point of view that human laziness is a progressive force, Old Antonio Labriola, the Italian Marxist, even used to picture the man of the future as a “happy and lazy genius.” We must not, however, draw the conclusion from this that the party and the trade unions must propagate this quality in their agitation as a moral duty. No, no. We have sufficient of it as it is. The problem before the social organization is just to bring “laziness” within a definite framework, to discipline it, and to pull mankind together with the help of methods and measures invented by mankind itself.
Compulsory Labor Service
The key to economic organization is labor-power, skilled, elementarily trained, semi-trained, untrained, or unskilled. To work out methods for its accurate registration, mobilization, distribution, productive application, means practically to solve the problem of economic construction. This is a problem for a whole epoch – a gigantic problem. Its difficulty is intensified by the fact that we have to reconstruct labor on Socialist foundations in conditions of hitherto unknown poverty and terrifying misery.
The more our machine equipment is worn out, the more disordered our railways grow, the less hope there is for us of receiving machines to any significant extent from abroad in the near future, the greater is the importance acquired by the question of living labor-power. At first sight it would seem that there is plenty of it. But how are we to get at it? How are we to apply it? How are we productively to organize it? Even with the cleaning of snow drifts from the railway tracks, we were brought face to