In supporting the democracy of the Commune, and at the same time accusing it of an insufficiently decisive note in its attitude to Versailles, Kautsky does not understand that the Communal elections, carried out with the ambiguous help of the “lawful” mayors and deputies, reflected the hope of a peaceful agreement with Versailles. This is the whole point. The leaders were anxious for a compromise, not for a struggle. The masses had not yet outlived their illusions. Undeserved revolutionary reputations had not yet had time to be exposed. Everything taken together was called democracy.
“We must rise above our enemies by moral force” preached Vermorel. “We must not infringe liberty and individual life ...” Striving to avoid fratricidal war, Vermorel called upon the liberal bourgeoisie, whom hitherto he had so mercilessly exposed, to set up “a lawful Government, recognized and respected by the whole population of Paris.” The Journal Officiel, published under the editorship of the Internationalist Longuet, wrote: “The sad misunderstanding, which in the June days (1848) armed two classes of society against each other, cannot be renewed ... Class antagonism has ceased to exist.” (March 30) And, further: “Now all conflicts will be appeased, because all are inspired with a feeling of solidarity, because never yet was there so little social hatred and social antagonism.” (April 3)
At the session of the Commune of April 25, Jourdé, and not without foundation, congratulated himself on the fact that the Commune had “never yet infringed the principle of private property.” By this means they hoped to win over bourgeois public opinion and find the path to compromise.