“Never mind, dearest mother,” said a young and lovely girl, with a profusion of light brown hair, and eyes that seemed to float in liquid crystal, “ ’tis all my fault for seizing upon M. de Villefort, so as to prevent his listening to what you said. But there—now take him—he is your own for as long as you like. M. Villefort, I beg to remind you my mother speaks to you.”
“If the marquise will deign to repeat the words I but imperfectly caught, I shall be delighted to answer,” said M. de Villefort.
“Never mind, Renée,” replied the marquise, with a look of tenderness that seemed out of keeping with her harsh dry features; but, however all other feelings may be withered in a woman’s nature, there is always one bright smiling spot in the desert of her heart, and that is the shrine of maternal love. “I forgive you. What I was saying, Villefort, was, that the Bonapartists had not our sincerity, enthusiasm, or devotion.”
“They had, however, what supplied the place of those fine qualities,” replied the young man, “and that was fanaticism. Napoleon is the Muhammad of the West, and is worshipped by his commonplace but ambitious followers, not only as a leader and lawgiver, but also as the personification of equality.”
“He!” cried the marquise: “Napoleon the type of equality! For mercy’s sake, then, what would you call Robespierre? Come, come, do not strip the latter of his just rights to bestow them on the Corsican, who, to my mind, has usurped quite enough.”
“Nay, madame; I would place each of these heroes on his right pedestal—that of Robespierre on his scaffold in the Place Louis Quinze; that of Napoleon on the column of the Place Vendôme. The only difference consists in the opposite character of the equality advocated by these two men; one is the equality that elevates, the other is the equality that degrades; one brings a king within reach of the guillotine, the other