“No, madame, contrary to most history, it is true; but what you tell me, madame, what you inquire of me, is not the result of a chance query, for two years ago you asked me the same questions, and said then, that for a very long time this history of Mithridates had occupied your mind.”
“True, sir. The two favorite studies of my youth were botany and mineralogy, and subsequently, when I learned that the use of simples frequently explained the whole history of a people, and the entire life of individuals in the East, as flowers betoken and symbolize a love affair, I have regretted that I was not a man, that I might have been a Flamel, a Fontana, or a Cabanis.”
“And the more, madame,” said Monte Cristo, “as the Orientals do not confine themselves, as did Mithridates, to make a cuirass of his poisons, but they also made them a dagger. Science becomes, in their hands, not only a defensive weapon, but still more frequently an offensive one; the one serves against all their physical sufferings, the other against all their enemies. With opium, belladonna, brucea, snake-wood, and the cherry-laurel, they put to sleep all who stand in their way. There is not one of those women, Egyptian, Turkish, or Greek, whom here you call ‘good women,’ who do not know how, by means of chemistry, to stupefy a doctor, and in psychology to amaze a confessor.”
“Really,” said Madame de Villefort, whose eyes sparkled with strange fire at this conversation.
“Oh, yes, indeed, madame,” continued Monte Cristo, “the secret dramas of the East begin with a love philtre and end with a death potion—begin with paradise and end with—hell. There are as many elixirs of every kind as there are caprices and peculiarities in the physical and moral nature of humanity; and I will say further—the art of these chemists is capable with the utmost precision to accommodate and proportion the remedy and the bane to yearnings for love or desires for vengeance.”