You may not depict a Hebrew as owner of a sweat¬ shop—though all sweatshop owners are Hebrews; but you may make a Christian clergyman everything from a seducer to a safe-cracker and get away with it.
There may be no connection whatever, but behold¬ ing what is done, and remembering what is written in the Protocols, a question arises. It is written:
“We have misled, stupefied and demoralized the youth of the Gentiles by means of education in principles and theories, patently false to us, but which we have inspired.”—Protocol 9.
“We have taken good care long ago to dis¬ credit the Gentile clergy.”—Protocol 17.
“It is for this reason that we must undermine faith, eradicate from the minds of the Gentiles the very principles of God and Soul, and replace these conceptions by mathematical calculations and material desires.”—Protocol 4.
Two possible views are open to choice: one, that this constant caricature of representatives of religion is