no one has ever lived?” and his reprover said, “No.” “Well does it make any difference whether one sails in a ship which ten thousand people have sailed before one, or whether one sails in one in which no one has ever embarked?” “By no means,” said the other. “Just in the same way,” said he, “it makes no difference whether one lives with a woman with whom numbers have lived, or with one with whom no one has lived.” When a person once blamed him for taking money from his pupils, after having been himself a pupil of Socrates: “To be sure I do,” he replied, “for Socrates too, when some friends sent their corn and wine, accepted a little, and sent the rest back; for he had the chief men of the Athenians for his purveyors. But I have only Eutychides, whom I have bought with money.” And he used to live with Lais the courtesan, as Sotion tells us in the Second Book of his Successions. Accordingly, when some one reproached him on her account, he made answer, “I possess her, but I am not possessed by her; since the best thing is to possess pleasures without being their slave, not to be devoid of pleasures.” When some one blamed him for the expense he was at about his food, he said, “Would you not have bought those things yourself if they had cost three obols?” And when the other admitted that he would, “Then,” said he, “it is not that I am fond of pleasure, but that you are fond of money.” On one occasion, when Simus, the steward of Dionysius, was showing him a magnificent house, paved with marble (but Simus was a Phrygian, and a great toper), he hawked up a quantity of saliva and spit in his face; and when Simus was indignant at this, he said, “I could not find a more suitable place
Table of Contents
BOOK II.
109