made against him by Cassius, and also by Isidorus, of Pergamus, the orator, who says that all the unbecoming doctrines and assertions of the Stoics were cut out of their books by Athenodorus, the Stoic, who was the curator of the library at Pergamus. And that subsequently they were replaced, as Athenodorus was detected, and placed in a situation of great danger; and this is sufficient to say about those doctrines of his which were impugned.
XXX. There were eight different persons of the name of Zeno. The first was the Eleatic, whom we shall mention hereafter; the second was this man of whom we are now speaking; the third was a Rhodian, who wrote a history of his country in one book; the fourth was a historian who wrote an account of the expedition of Pyrrhus into Italy and Sicily; and also an epitome of the transactions between the Romans and Carthaginians; the fifth was a disciple of Chrysippus, who wrote very few books, but who left a great number of disciples; the sixth was a physician of Herophila, a very shrewd man in intellect, but a very indifferent writer; the seventh was a grammarian, who, besides other writings, has left some epigrams behind him; the eighth was a Sidonian by descent, a philosopher of the Epicurean school, a deep thinker, and very clear writer.
XXXI. The disciples of Zeno were very numerous. The most eminent were, first of all, Persæus, of Cittium, the son of Demetrius, whom some call a friend of his, but others describe him as a servant and one of the amanuenses who were sent to him by Antigonus, to whose son, Halcyoneus, he also acted as tutor. And Antigonus once, wishing to make trial of him, caused some false news to be brought to him that his estate had been ravaged by the enemy; and as he began to look gloomy at this news, he said to him, “You see that wealth is not a matter