think that your other neighbour is to be treated in this way by you?”
On one occasion he said to a man who was very fond of young boys, that “Schoolmasters who were always associating with boys had no more intellect than the boys themselves.” He used also to say that the discourses of those men who were careful to avoid solecisms, and to adhere to the strictest rules of composition, were like Alexandrine money, they were pleasing to the eye and well-formed like the coin, but were nothing the better for that; but those who were not so particular he likened to the Attic tetradrachmas, which were struck at random and without any great nicety, and so he said that their discourses often outweighed the more polished styles of the others.
And when Ariston, his disciple, had been holding forth a good deal without much wit, but still in some points with a good deal of readiness and confidence, he said to him, “It would be impossible for you to speak thus, if your father had not been drunk when he begat you;” and for the same reason he nicknamed him the chatterer, as he himself was very concise in his speeches.
Once, when he was in company with an epicure who usually left nothing for his messmates, and when a large fish was set before him, he took it all as if he could eat the whole of it; and when the others looked at him with astonishment, he said, “What then do you think that your companions feel every day, if you cannot bear with my gluttony for one day?”
On one occasion, when a youth was asking him questions with a pertinacity unsuited to his age, he led him to a looking-glass and bade him look at himself, and then asked him whether such questions appeared suitable to the face he saw there. And when a man said before him once, that in most points he did