Smallpox, any epidemic, would have left unburied bodies. Father Duchene suggested what Dr. Ripley, in Washington, afterward surmised: that the tribe had been exterminated, not here in their stronghold, but in their summer camp, down among the farms across the river. Father Duchene had been among the Indians nearly twenty years then, he had seventeen Indian pueblos in his parish, and he spoke several Indian dialects. He was able to explain the use of many of the implements we found, especially those used in religious ceremonies. The night before he left us, he summed up the results of his week’s study, something like this:
“The two square towers on the mesa top, to which you have given little attention, were unquestionably granaries.
Under the stones and earth fallen from the walls, there is a quantity of dried corn on the ear. Not a great harvest, for life must have come to an end here in the summer, when the new crop was not yet garnered and the last year’s grain was getting low.
The semicircular ridge on the mesa top, which you can see distinctly among the piñons when the sun is low and brings it into high relief, is the buried wall of an amphitheatre, where probably religious exercises and games took place. I advise you not to dig into it. It is probably the most important thing here, and should be left for scholars to excavate.
“The tower you so much admire in the cliff village may have been a watch tower, as you think, but from the curious placing of those narrow slits, like windows, I believe it was used for astronomical observations. I am inclined to think that your tribe were a superior people. Perhaps they were not so when they first came upon this mesa, but in an orderly and secure life they developed considerably the arts of peace. There is evidence on every hand that they lived for something more than food