younger, had a fine voice for singing. Memory is among the most esteemed of the intellectual faculties by the Chinese and reaches a high state of cultivation with them. Many of the eunuchs can repeat whole pages from the classics, and some are accomplished literati. This eunuch had a good speaking voice, and recited poems and told stories in a charming way. As we were rowed along, he stood at the prow and recited verse after verse of classic lore and told stories of the heroic times. He intoned them like a recitative—the rhythm so perfectly observed, the intoning so musical, it was a pleasure to listen to him, though I could not understand.
I lay back among the cushions, as we glided softly along, past beautiful pavilions, with splendid trees overhanging the lake and lovely flowers growing wherever there was a place to plant them. The tall figure of the splendidly attired eunuch, standing in the prow, repeating, with rhythmic cadence, poems and stories, gave one the illusion and charm of the Arabian Nights , which I had fed upon in my childhood, and which I seemed to be living through today.
We soon came to a tiny islet in the lake, with a sort of open temple built over a black marble tablet which bore an incised inscription. I asked to land and examine it, and San-Gunia, the eldest of Lady Yu-Keng’s daughters, a remarkably clever girl and well posted in Chinese literature, translated the characters. The inscription was a poem, a tribute to the Great Father who had graciously placed there this island, which “by night was bathed in the glory of the Moon and Sun-kissed by day, while the crystal waters of the lake formed a brilliant necklace on its breast.”
Beyond the island I saw a temple. There was no landing-place, and the temple was under repair. The head eunuch, however, seeing how much I wished to go up, had the boat draw near and steps brought, up which we clambered, as best we could.