Wells sent Boon as a present to James, apparently thinking the master would be as much pleased by such heartiness and honesty as was he himself. The master was far from pleased, and a most interesting correspondence ensued. Each of the eminent men becomes more and more himself as it proceeds. James is polite, reminiscent, bewildered, and exceedingly formidable: he admits that the parody has not “filled him with a fond elation,” and regrets in conclusion that he can sign himself “only yours faithfully, Henry James.” Wells is bewildered too, but in a different way; he cannot understand why the man should be upset. And, beyond the personal comedy, there is the great literary importance of the issue. It is this question of the rigid pattern: hourglass or grand chain or converging lines of the cathedral or diverging lines of the Catherine wheel, or bed of Procrustes—whatever image you like as long as it implies unity. Can it be combined with the immense richness of material which life provides? Wells and James would agree it cannot, Wells would go on to say that life should be given the preference, and must not be whittled or distended for a pattern’s sake. My own prejudices are with Wells. The James novels are a unique possession and
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