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nydus/Proofs of a Conspiracy against all the Religions and Governments of EuropePublic
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CHAP. I.

Reunis*. The Bishop of Autun, the man so bepraised as the benevolent Citizen of the World, the friend of mankind and of good order, was Senior Warden of another Lodge at Paris, established in 1786, (I think chiefly by Orleans and himself,) which afterwards became the Jacobin Club. In short, we may assert with confidence, that the Mason Lodges in France were the hot-beds, where the seeds were sown, and tenderly reared, of all the pernicious doctrines which soon after choaked every moral or religious cultivation, and have made the Society worse than a waste, have made it a noisome marsh of human corruption, filled with every rank and poisonous weed.

These Lodges were frequented by persons of all ranks, and of every profession. The idle and the frivolous found amusement, and glittering things to tickle their satiated fancies. There they became the dupes of the declamations of the crafty and licentious Abbés, and writers of every denomination. Mutual encouragement in the indulgence of hazardous thoughts and opinions which flatter our wishes or propensities is a lure which few minds can resist. I believe that most men have felt this in some period of their lives. I can find no other way of accounting for the company that I have sometimes seen in a Mason Lodge. The Lodge de la Parfaite Intelligence at Liege, contained, in December 1770, the Prince Bishop, and the greatest part of his Chapter, and all the Office-bearers were dignitaries of the church; yet a discourse given by the Brother Orator was as poignant a satire on superstition and credulity, as if it had been written by Voltaire. It was under the auspices of this Lodge that the collection of discourses, which I mentioned above, was published, and there is no fault found with Brother Robinet, nor Brother Condorcet. Indeed the Trefonciers of Liege were proverbial, even in Brabant, for their Epicurism in the most extensive sense of the word.

Thus was corruption spread over the kingdom under the mask of moral instruction. For these discourses were full of the most refined and strained morality, and florid paintings of Utopian felicity, in a state where

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