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nydus/Proofs of a Conspiracy against all the Religions and Governments of EuropePublic
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Postscript.

The science of these philosophers is not remarkable in other branches, if we except M. d'Alembert's mathematics2. Yet the imposing confidence of Voltaire was such, that he passes for a person fully informed, and he pronounces on every subject with so much authority, with such a force of expression, and generally with so much wit or pleasantry, that his hearers and readers are fascinated, and soon convinced of what they wish to be true.

It is not by the wisdom nor by the profound knowledge which these writers display, that they have acquired celebrity, a fame which has been so pernicious. It is by fine writing, by works addressed to the imagination and to the affections, by excellent dramas, by affecting moral essays, full of expressions of the greatest respect for virtue, the most tender benevolence, and the highest sentiments of honour and dignity.—By these means they fascinate all readers; they gain the esteem of the worthy, who imagine them sincere, and their pernicious doctrines are thus spread abroad, and steal into the minds of the dissolute, the licentious, and the unwary.

But I am writing to Britons, who are considered by our neighbours on the Continent as a nation of philosophers—to the countrymen of Bacon, of Locke, of Newton—who are not to be wheedled like children, but must be reasoned with as men.—Voltaire, who decides without hesitation on the character of the most distant nations in the most remote antiquity, did not know us: he came among us, in the beginning of his career, with the highest expectations of our support, and hoped to

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