The same train of thought will shew, that the real improvements in the pleasures of society, are, in fact, improvements of man's rational nature, and so many steps toward that perfection which our own consciences tell us we are capable of, and which Religion encourages us to hope for in another state of being.—And thus will "the ways of Wisdom appear to be ways of pleasantness, and all her paths to be peace."
Dwelling on such topics, there is no occasion for any political discussion. This would be equally improper and hurtful. Such discussions never fail to produce ill-humour.—But surely the highest complacence must result from the thought that we are co-operating with the Author of all wisdom and goodness, and helping forward the favourite plans of his providence. Such a thought must elevate the mind which thus recognises a sort of alliance with the Author of nature.—Our brethren in society appear brethren indeed, heirs of the same hopes, and travelling to the same country. This will be a sort of moral patriotism, and should, I think, produce mutual forbearance, since we discover imperfections in all creatures, and are conscious of them in ourselves—notwithstanding which, we hope to be all equal at last in worth and in happiness.
I should gladly hope that I shall not be accused of presumption