appeal to what are called "practical" men, and the answers to them are of a sort which it is difficult to render widely convincing. Revolt against the evils of competition is, however, part of the very essence of the Socialist's protest against the existing order, and on this ground, if on no other, those who favor Socialism may be summoned to look for some better solution.
Much the simplest solution, and the only really effective one, is to make every kind of education free up to the age of twenty-one for all boys and girls who desire it. The majority will be tired of education before that age, and will prefer to begin other work sooner; this will lead to a natural selection of those with strong interests in some pursuit requiring a long training. Among those selected in this way by their own inclinations, probably almost all tho have marked abilities of the kind in question will be included. It is true that there will also be many who have very little ability; the desire to become a painter, for example, is by no means confined to those who can paint. But this degree of waste could well be borne by the community; it would be immeasurably less than that now entailed by the support of the idle rich. Any system which aims at avoiding this kind of waste must entail the far more serious waste of rejecting or spoiling some of the best ability in each generation. The system of free education up to any grade for all who desire it is the only system which is consistent with the principles of liberty, and the only one which gives a reasonable hope of affording full scope for talent. This system is equally compatible with all forms of Socialism and Anarchism. Theoretically, it is compatible with capitalism, but practically it is so opposite in spirit that it would hardly be feasible without a complete economic reconstruction. The fact that Socialism would facilitate it must be reckoned a very powerful argument in favor of change, for the waste of talent at present in the poorer classes of society must be stupendous.
Liberty to follow the creative impulse.— When a man's training has been completed, if he is possessed of really great abilities, he