most natural sense it is a watchword to which only the Anarchists have a right. In the Anarchist conception of society all the commoner commodities will be available to everyone without stint, in the kind of way in which water is available at present.41 Advo- cates of this system point out that it applies already to many things which formerly had to be paid for, e.g., roads and bridges. They point out that it might very easily be extended to trams and local trains. They proceed to argue—as Kropotkin does by means of his proofs that the soil might be made indefinitely more productive—that all the commoner kinds of food could be given away to all who demanded them, since it would be easy to produce them in quantities adequate to any possible demand. If this system were extended to all the necessaries of life, everyone's bare livelihood would be secured, quite regardless of the way in which he might choose to spend his time. As for commodities which cannot be produced in indefinite quantities, such as luxuries and delicacies, they also, according to the Anarchists, are to be distributed without payment, but on a system of rations, the amount available being divided equally among the population. No doubt, though this is not said, something like a price will have to be put upon these luxuries, so that a man may be free to choose how he will take his share: one man will prefer good wine, another the finest Havana cigars, another pictures or beautiful furniture. Presumably, every man will be allowed to take such luxuries as are his due in whatever form he prefers, the relative prices being fixed so as to equalize the demand. In such a world as this, the economic stimulus to production will have wholly disappeared, and if work is to continue it must be from other motives.42
Is such a system possible? First, is it technically possible to provide the necessaries of life in such large quantities as would be needed if every man and woman could take as much of them from the public stores as he or she might desire?
The idea of purchase and payment is so familiar that the proposal to do away with it must be thought at first fantastic. Yet I do not believe it is