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CHAPTER XVII

imposed, or innate, by which the self-opinionated person, class, or community is orchestrated with the rest of mankind. The more authoritarian imagine a conductor for the symphony who sees to it that each man plays his part; the anarchistic are inclined to think that a more divine concord would be heard if each player improvised as he went along.

But there have also been philosophers who were bored by these schemes of rights and duties, took conflict for granted, and tried to see how their side might come out on top. They have always seemed more realistic, even when they seemed alarming, because all they had to do was to generalize the experience that nobody could escape. Machiavelli is the classic of this school, a man most mercilessly maligned, because he happened to be the first naturalist who used plain language in a field hitherto preempted by supernaturalists. [Footnote: F. S. Oliver in his Alexander Hamilton, says of Machiavelli (p. 174): "Assuming the conditions which exist—the nature of man and of things—to be unchangeable, he proceeds in a calm, unmoral way, like a lecturer on frogs, to show how a valiant and sagacious ruler can best turn events to his own advantage and the security of his dynasty."] He has a worse name and more disciples than any political thinker who ever lived. He truly described the technic of existence for the self-contained state. That is why he has the disciples. He has the bad name chiefly because he cocked his eye at the Medici family, dreamed in his study at night where he wore his "noble court dress" that Machiavelli was himself the Prince, and turned a pungent description of the way things are done into an eulogy on that way of doing them.

In his most infamous chapter [Footnote: The Prince , Ch. XVIII. "Concerning the way in which Princes should keep faith." Translation by W. K. Marriott.] he wrote that "a prince ought to take care that he never lets anything slip from his lips that is not replete with the above-named five qualities, that he may appear to him who hears and sees him

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