"Public credulity accepted these stories. The highest powers in the state welcomed them without hesitation and endorsed them with their authority…
"In this way public opinion in Germany was disturbed and a lively indignation manifested itself, directed especially against the priests who were held responsible for the barbarities attributed to the Belgians… By a natural diversion the anger to which they were a prey was directed by the Germans against the Catholic clergy generally. Protestants allowed the old religious hatred to be relighted in their minds and delivered themselves to attacks against Catholics. A new Kulturkampf was let loose.
"The Catholics did not delay in taking action against this hostile attitude." (Italics mine) [Footnote: Op. cit., pp. 5-7]
There may have been some sniping. It would be extraordinary if every angry Belgian had rushed to the library, opened a manual of international law, and had informed himself whether he had a right to take potshot at the infernal nuisance tramping through his streets. It would be no less extraordinary if an army that had never been under fire, did not regard every bullet that came its way as unauthorized, because it was inconvenient, and indeed as somehow a violation of the rules of the Kriegspiel, which then constituted its only experience of war. One can imagine the more sensitive bent on convincing themselves that the people to whom they were doing such terrible things must be terrible people. And so the legend may have been spun until it reached the censors and propagandists, who, whether they believed it or not, saw its value, and let it loose on the German civilians. They too were not altogether sorry to find that the people they were outraging were sub-human. And, above all, since the legend came from their heroes, they were not only entitled to believe it, they were unpatriotic if they did not.